Saying no to theologies that diminish women is not only a matter of justice it is a safeguarding issue. There’s plenty of evidence that women are suffering abuse in the Church and it is being covered up.

One of the 1994 cohort of female priests writes of her disappointment that women are not fully accepted in the Church of England and still face discrimination.

Cultures of coercion and gaslighting also need to be addressed if the Church of England is to be a safe place.

Peggy was one of the first women to be ordained as a priest in the Church of England in 1994. In this reflection, she celebrates the fact that so many women have now been ordained and serve the Church. But, at the same time, she asks why we are still waiting for equality and full acceptance?

Christine Polhill reflects on 40 years in ministry, marking 30 years as a priest in the Church of England. While the Church appears progressive, with women in senior roles, she argues that deep inequalities persist. After the 1992 vote to ordain women, opposition remained, and discriminatory practices were introduced, such as bishops being labeled "tainted" for ordaining women. Polhill is frustrated that the Church still ordains men who reject women as priests and calls for an end to this institutionalized sexism. She hopes for a future where women and men can work as equal partners in ministry.

Rosalind Rutherford reflects on the slow progress of gender equality within the Church of England, despite the 2014 decision allowing women to become bishops. While Parliament pressured the Church to ensure women bishops were represented in the House of Lords, legislation passed in 2015 has not yielded sufficient change. Currently, only seven diocesan bishops are women, prompting another legislative extension. Rutherford critiques the Church’s internal barriers, including the role of the Crown Nominations Commission and the continued influence of those opposing women’s leadership, leading to ongoing discrimination cloaked under the term "mutual flourishing."